Category: religion

Christmas comes but once a year – thank God

I am no grinch who wants to steal your Christmas. In fact I love many aspects of it; I love the lights, the colours, a nicely decorated tree, an opportunity to drink champagne before lunch, and thinking about the turning of the seasons as the winter solstice at last arrives. But I don’t feel the joy of anticipation and the frenzy that many people, perhaps most people, apparently feel. It is one of many events, like parties and family gatherings, where I feel like an alien.

Why do people get so worked up about Christmas? Maybe I’m very lucky in having such a good life that I don’t need special days; maybe it’s because I don’t have children; maybe because I’m not so conditioned by the insane advertising that tries to force us to think the event is the most important thing ever. Or maybe it is because I’m an insane alien. Sure, it’s nice, but the reaction of nearly everyone else seems so over the top  to me, particularly given that most ignore the religious aspect. (Indeed usually the more religious people are, the more restrained they are about the commercial aspects.)

It is seen as opportunity for many to “let their hair down”, and have fun, a good “blow out” for a day or two. But why just one day? Why can’t our lives be full of meaning and pleasure all year round? Why can’t it be Christmas every day?

I know of several people of whom it is said “they live for their holidays”, among which I am including Christmas. I find that sad: the remainder of their lives is so unpleasant and has so little meaning that they’d rather they didn’t happen, but instead would pass as quickly as possible until the next special day. At this time of year it is almost impossible to get into Marks and Spencer’s food hall, and that’s assuming that you can park within ten miles to get in; what are you doing the rest of the year, shoppers? Where are you? What do you do the rest of the time? And why are you such bad drivers? I am supposed to be antisocial and depressed, yet I think your situation is the sad one. One day of joy and gluttony, three hundred and sixty four of misery. At least in good years I can manage five days of joy and only three hundred and sixty of misery. (Bugger leap years.)

Is it really that “work” you have to do really so unpleasant? It is clear that many people have really unpleasant jobs. It’s manual labour and repetitive, boring jobs that would get to me. Being an academic was good; working on a checkout sounds dreadful to me. Most jobs are in between. Yet the people who do them don’t seem that unhappy; they have friends, they chat, the time appears to fly by for them, although I would hate it. I am left confused. It doesn’t make much sense to me, but I am the unhappy one who is depressed. Is there some causal relationship here that I’m missing?

Is the experience of Christmas much worse if you are very depressed? I have been alone a few times on Christmas Day and it’s not nice. There are several good sites (here is another) talking about how Christmas and depression “don’t go” together. It is hardly surprising, because there are few things more depressing when you’re depressed than happy people.

If you are crazy about Christmas, good for you. I’m not trying to demean or cirticise you; I sometimes wish I could join in more easily. I’m simply saying that there are some of us who are cut off from normal life. I wish I could, if only once a year, let my hair down, as they used to say, but probably no longer do. But a very Merry Christmas to you!

Finally, a few notes. First, I am in the process of updating my website, so there might be a few hiccups along the way. Second, a little shameless self-promotion: my novel, Fit for a King, is available from Amazon for Kindle on special offer over the festive season for £0.99 here, or $1.32 on Amazon.com here. You can buy a paperback version if you prefer. A novel about how to be sane in an insane world.

The afterlife

Brandon marsh frost

I would love to be able to believe in God. I can see the advantages of the promise of an afterlife, the lure of goodies for ever as long as I obey a few simple rules in this life, we provided a way of living without having to think about myself, and meaning on a plate. I envy the faithful.
It is of course more difficult trying to live a good life if you have to work out what good is yourself from scratch. The Bible tells us what is good, and we just have to follow the good book. To be fair the Ten Commandments largely provide a short cut for a moral system, as stripped of their religiosity they are good sound ways of being good to others, or at least not harming them, based on the golden rule do unto others as you would like to be done by.
But it’s the meaning I envy religious people most. Meaning on a plate; ready meal meaning. The rest of us have to make do with having no meaning. But because I think there is no ultimate meaning, it doesn’t follow I think that there is no purpose. We could, for example, give ourselves maximum pleasure in life. The Greek philosopher Epicurus advocated finding pleasure in life, although his pleasures were rather more modest than stuffing ourselves with champagne and caviar; he sought the pleasures of friendship, freedom from fear, and peace. And we have to titrate short-term gain with long-term pain: I could rob a bank tomorrow, and in the unlikely event that I succeeded in coming away with a few pounds, blow them on a first-class flight to Sydney. Any pleasure gained from this escapade would be more than outweighed by the grimness of the inevitable twenty years or whatever in prison afterwards. In any case robbing a bank would violate my ethical system of trying to do unto others as I would be done by; if we all robbed banks we would soon be in a pretty pickle (and all in prison).
I often think psychopaths have been dealt a lucky hand in life. The ability to put themselves first and not worry about must be pretty wonderful. I on the other hand fret about every action and how it’s going to affect others. I’m still a pretty selfish person, but I worry. And how I worry about retribution.
The loss of God (to many of us) has of course led to some well known consequences. The existentialists in particular have thought and written about how we should think and live in a godless world where the only certainty is death, sooner or later. Like many other depressed and anxious people I am obsessed with death. If you have no hope of an afterlife then what we experience now and in our remaining days is all we can hope for. The philosopher Kierkegaard said that anxiety, angst, comes from within us, and our dread at the existential choices we have to make in the face of our fear of death. He said that confronting this fear expands the soul and fulfils the self – assuming we can resolve the fear and accept the ultimate meaninglessness of life.
“Learning to know anxiety is an adventure which every man has to affront if he would not go to perdition either by not having known anxiety or by sinking under it.” – Kierkegaard.
We have to accept that we will die, and that will be it. I find that idea very hard to accept. It’s unfair, but it seems that there’s nothing I can do about it. And although the idea of not existing is so incredibly painful, perhaps it’s only when I feel that pain that I feel truly alive.